Maitrayaniya Upanishad

A page of the Maitrayaniya Upanishad manuscript found in Pune, Maharashtra (Sanskrit, Devanagari)

The Maitrayaniya Upanishad (Sanskrit: मैत्रायणीय उपनिषद्, Maitrāyaṇīya Upaniṣad) is an ancient Sanskrit text that is embedded inside the Yajurveda.[1][2] It is also known as the Maitri Upanishad (Sanskrit: मैत्री उपनिषद्, Maitrī Upaniṣad), and is listed as number 24 in the Muktika canon of 108 Upanishads.[3]

The Maitrayaniya Upanishad is associated with the Maitrayanas school of the Yajurveda.[2] It is a part of the "black" Yajurveda, with the term "black" implying "the un-arranged, motley collection" of content in Yajurveda, in contrast to the "white" (well arranged) Yajurveda where Brihadaranyaka Upanishad and Isha Upanishad are embedded.[4] The chronology of Maitrayaniya Upanishad is contested, but generally accepted to be a late period Upanishadic composition.[5]

The Maitrayaniya Upanishad consists of seven Prapathakas (lessons). The first Prapathaka is introductory, the next three are structured in a question-answer style and discuss metaphysical questions relating to Atman (Self), while the fifth to seventh Prapathaka are supplements.[2] However, several manuscripts discovered in different parts of India contain lesser number of Prapathakas, with a Telugu language version showing just four, and another Burnell version showing just one section.[6] The content and structure of the Upanishad is also different in various manuscript recensions, suggesting that the Upanishad was extensively interpolated and expanded over a period of time. The common kernel of the Upanishad across different recensions, states Max Muller, is a reverence for Self, that can be summarized in a few words as, "(Man) is the Self – the immortal, the fearless, the Brahman".[6]

The Maitri Upanishad is an important ancient text notable, in its expanded version, for its references to theories also found in Buddhism, elements of the Samkhya and Yoga schools of Hinduism, as well as the Ashrama system.[7] The text is also notable for its practice of Anyatrapyuktam (or Ityevam Hyaha), that is being one of the earliest known Sanskrit texts that embedded quotes with credits and frequent citations to more ancient Sanskrit texts.[8]

  1. ^ Charles Johnston (1920-1931), The Mukhya Upanishads, Kshetra Books, ISBN 9781495946530 (Reprinted in 2014)
  2. ^ a b c Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, ISBN 978-8120814684, pages 327-386
  3. ^ The Upanishads, Part II. Translated by F.Max Müller. Dover Publications, Inc. 2012. p. xliii-xliv. ISBN 9780486157115.
  4. ^ Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, ISBN 978-8120814684, pages 217-219
  5. ^ Stephen Phillips (2009), Yoga, Karma, and Rebirth: A Brief History and Philosophy, Columbia University Press, ISBN 978-0231144858, Chapter 1
  6. ^ a b Max Muller, The Upanishads, Part 2, Maitrayana-Brahmana Upanishad Introduction, Oxford University Press, pages xliii-lii
  7. ^ Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, ISBN 978-8120814684, pages 328-329
  8. ^ Cite error: The named reference cowellpreface was invoked but never defined (see the help page).

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